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Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence, and do not take Your Holy Spirit from me. Restore to me the joy of Your salvation, and uphold me by Your generous Spirit. Psalm 51:10-12

After acknowledging his sin and praying to God for mercy and forgiveness for the sake of the coming Redeemer, David also prayed that God would create in him a clean heart to replace his sinful and wicked heart and renew in him a faithful and steadfast spirit which would hold fast to God and His Word and walk in His ways.

He prays that God would not cast him away from His presence and not take from him the Holy Spirit who creates and preserves faith in the Savior. Sin separates from God, but David prays that God would forgive his sins and restore in him the joy of God’s salvation and uphold him and keep him in the true and saving faith through the working of His generous Spirit.

We confess our sins to the Lord and ask for His mercy and forgiveness for the sake of Christ Jesus and His atoning sacrifice upon the cross (cf. 1 John 1:7 – 2:2), but do we pray that God would purify our hearts and desires? Do we ask that God not cast us away but change our hearts and minds by His Holy Spirit that we might desire and walk in the ways of the Lord?

Often, we desire God’s mercy and forgiveness but we have little desire for a change of heart, for God to create in us a clean heart which loves Him and desires to walk in His ways and live according to His Word. We wish to be spared from the punishment we deserve on account of our sins, but we do not truly wish to forsake our sins and live in accord with God’s perfect will, revealed to us in His Word.

Remembering that the end result of living in our sinful ways is death – both physical and eternal – shouldn’t we cling in faith to Christ who won for us eternal life and seek to walk in His ways? After all, Christ did not die for us so that we could continue on in our sinful ways; He died for us that we might be pardoned and forgiven and live for Him in accord with His Word (cf. Romans 6:23; 2 Corinthians 5:15; Ephesians 2:8-10).

And so, with David, we pray: “Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence, and do not take Your Holy Spirit from me. Restore to me the joy of Your salvation, and uphold me by Your generous Spirit.”

[Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

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“Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” Genesis 2:24

Why do we as Christians teach that marriage is the life-long union of one man and one woman? Why do we oppose same-sex marriage, sexual relationships outside of marriage and all forms of adultery? It all goes back to Genesis and God’s creation of the first man and the first woman (cf. Genesis 1:26ff.; Genesis 2:7.18ff.).

God created mankind male and female and gave them the command and the blessing to be able to have children and populate the earth. He created woman for the man – from Adam’s rib – and brought her to the man to be a helper and companion comparable to him. And it is for this reason “a man shall leave his father and mother and be joined to his wife, and they shall become one flesh” – a new family unit in which children can be conceived and born and brought up to know and walk in the ways of the LORD God (cf. Ephesians 5:22-33; 6:1-4).

Why is divorce wrong and prohibited in the commandment against adultery? Jesus said (Matthew 19:4-6): “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

Divorce, adultery, fornication, homosexuality, sodomy, bestiality and even lusting are not in accord with God’s purpose and design in marriage and are therefore a form of adultery – a perversion and abomination to our Maker (cf. Genesis 18-19; Leviticus 18; Matthew 5:27ff.; 19:3ff.; Romans 1:18ff.; Jude 7). And those who practice such things will not be a part of God’s eternal kingdom (Revelation 21:8; 1 Corinthians 6:9-10).

What hope is there for those who have failed to live up to God’s purpose and design in marriage? Our hope is in Christ Jesus who fulfilled all righteousness for us and then suffered the just punishment for all our sins (cf. 1 John 1:8-9; 2:1-2; Ephesians 1:6-7; 2:8-9). We repent of our sinful ways, look to Christ and His cross for forgiveness and then, as a fruit of our faith, seek to live in accord with His will and do those works He created us to do (Ephesians 2:10).

O LORD God, You created woman for the man, brought her to the man and thus instituted marriage as the life-long union of a man and a woman unto one flesh. Forgive us, for Christ’s sake, for our failures to live up to Your purpose and design in creation and strengthen us to live for You. Amen.

[Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

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“In the beginning God created the heavens and the earth.” Genesis 1:1

The Bible, which is God’s inspired Word, tells us that “in the beginning God created the heavens and the earth.” But who is this God of the Bible? Who is the Creator of the heavens and the earth and the One who formed each of us in our mother’s womb and gave us life (Psalm 139:13-16)?

The Hebrew word Elohim in Genesis 1:1 is the plural form of God and is the name used to describe the Creator (cf. Genesis 1:26-27). He is also called by the name Jehovah (some pronounce it Yahweh or Yehuvah), and it is often translated as LORD in our English Bibles.

“This is the history of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens” (Genesis 2:4).

The Bible further defines God, when it says: “for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live” (1 Corinthians 8:6). Thus we see that all things were created by God the Father through Jesus Christ, who gave us life.

God’s creation account also tells us that, in the beginning when God created the heavens and the earth, “the Spirit of God was hovering over the face of the waters” (Genesis 1:2). And so we see that the Holy Spirit, too, was active in the creation of all things.

The opening verses of John’s Gospel tell us: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men” (John 1:1-4). We learn that the Word, Jesus Christ, identified in verse 14 as God Himself in the flesh and the only-begotten Son of the Father, created all things and is the giver of life, both physical and spiritual.

In St. Paul’s letter to the Colossians, the inspired Scriptures say of Christ Jesus, that “He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist” (Colossians 1:15-17).

So, who is the Creator? Who is the true God? It is God, the God the Scriptures identify for us as God the Father, God the Son and God the Holy Spirit.

Though God is one Being — “Hear, O Israel: The LORD our God, the LORD is one!” (Deuteronomy 6:4) — God is also three Persons — thus, the command to “go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). This is why the God of the Bible is often called the Triune (three/one) God; He is one God and yet three distinct Persons. The Father is God, the Son is God and the Holy Spirit is God. Yet, there are not three Gods, but one God.

The Bible tells us “there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one” (1 John 5:7).

Though beyond our ability to comprehend, this is how God has revealed Himself to us — it is His account and His word. And it is this God who has created all things and has given us life. This is the God Bible-believing Christians worship and serve. And any who do not worship and serve this true God (the Triune God: Father, Son and Holy Spirit) through faith in the Son do not worship and serve the true God who created us and gave us life, who redeemed us in the Son and who gives eternal life to all who believe in His name (cf. John 17:3).

O LORD God, our Creator and Redeemer, one God, yet three Persons — Father, Son, and Holy Spirit — we give You thanks for revealing Yourself and all You have done for us and our salvation in Your Word. Grant us faith to trust in You, love You and honor You through faith in the Son and His innocent sufferings and death for us upon the cross. Amen.

[Scripture is taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

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What does the Bible teach? Sad to say, most people have not read the Bible in its entirety and many have no idea what it really teaches. Though much more detail could be provided, what follows is a brief summary of the Bible’s teaching.

What does the Bible teach?

1) That the Triune God – Father, Son, and Holy Spirit – created all things good, including man, as described in Genesis 1-2, and that He still preserves all things. It is as the Bible says in Nehemiah 9:6: “Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.”

2) Though God created man to honor and respect God as his Maker, to love Him and to trust Him, the first man and woman fell into sin as described in Genesis 3 and, as a result, all of mankind is fallen and no longer loves, trusts and honors God above all things. Instead, people are born into this world turned in upon themselves and seeking their own will and ways which are selfish and sinful. People do not and cannot keep all of God’s commandments as God requires. It is as the Bible says in Genesis 8:21 and Jeremiah 17:9: “the imagination of man’s heart is evil from his youth,” and “The heart is deceitful above all things, and desperately wicked: who can know it?” Ecclesiastes 7:20 says: “For there is not a just man upon earth, that doeth good, and sinneth not.”

3) In order to redeem and save mankind from the just and eternal punishment we all deserve on account of our sinfulness and disobedience to God and to restore us to fellowship with Him, God sent His only-begotten Son into the world, a true man, that He might fulfill all that God’s holy law requires of us and bear our sin and suffer our punishment by dying on the cross to atone for the sins of the world. This God did through the incarnation, birth, life, sufferings, death and resurrection of Jesus Christ, who is true God and true man. The animal sacrifices of the Old Testament pointed ahead to the promised Seed of the woman (Genesis 3:15) who would make atonement for the sins of all and undo the work of the devil when he tempted Adam and Eve and brought sin and God’s curse upon God’s creation.

John 3:16 says: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

1 Corinthians 15:3-4 says: “Christ died for our sins according to the scriptures … he was buried … he rose again the third day according to the scriptures.”

Hebrews 2:14-17 says: “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.”

4) The forgiveness of sins and reconciliation with God which Christ Jesus won for all when he suffered and died upon the cross and then rose again on the third day becomes ours through faith in Jesus Christ and not by our own works or merits. Ephesians 2:8-9 says: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.” Romans 3:21-26 says: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” And, Romans 5:1-2 says: “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.”

5) God desires all people to repent of their sinful and rebellious ways and trust in Christ Jesus for the forgiveness of their sins and life everlasting. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). For that reason, He commands that His Word be preached to all people (Matthew 28:18-20; Mark 16:15-16; Luke 24:46-47), and His Holy Spirit works through the Word and Baptism to create saving faith in the hearts of hearers and to regenerate them, giving them new life in fellowship with God through faith in Jesus Christ.

On the day of Pentecost, Peter told the people (Acts 2:38-39): “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.”

Titus 3:3-7 says: “For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life.”

6) As Ephesians 2:8-9 tells us, we are saved by God’s grace alone and through faith alone in Jesus Christ, and even that faith is the gracious working of God the Holy Spirit in us, but God also desires that we amend our ways and live for Him: “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10). 2 Corinthians 5:15 says: “And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” And, since the fruit of true faith in Christ is the desire to live for God and be pleasing to Him, those who refuse to amend their lives and willfully continue on in their sinful ways demonstrate their unbelief and lack of saving faith in Christ.

7) Christ Jesus will return to this world on the Last Day and carry out God’s just judgment upon all. Those who believe in Christ and are baptized into His name will be saved and those who do not believe will be damned (Mark 16:16). John 3:36 says: “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.”

Yes, much more can be said. And, indeed, it is said in the Bible. The Bible reveals the sad results of man’s sinfulness and how God judges sin even now, in this world. It tells how God carried out His plan to send His Son to be our Savior, and it reveals how God continually calls us to repent of our sinful and erring ways and look to Christ Jesus in faith. It points out the terrible judgment of God which will come upon all who remain impenitent, and it offers a glimpse of the glories of heaven which await all who believe. The Bible warns the impenitent and unbelieving and gives comfort to those who acknowledge their sins and look to Christ and His cross.

Some parts are difficult for our sin-darkened minds to understand, but other parts are so simple the smallest child can, by God’s grace, grasp its message. So, don’t be discouraged. Pick it up and read it. The Bible is a book of books (66 books and letters) and doesn’t have to be read in chronological order from Genesis to Revelation. I usually recommend reading the first chapters of Genesis and reading in the Gospels (Matthew, Mark, Luke and John) first, before plowing through the sections on Old Testament worship. It’s a book to study for a lifetime, and there is always more to learn and to understand, so keep reading.

Writing to Timothy, a young minister, the apostle Paul said (2 Timothy 3:14-17): “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” The Bible was given us to teach us the way of salvation through faith in Jesus Christ and to guide us in living for Him. As such, reading and studying its message is the most important reading a person can ever do — indeed, your eternal destiny depends upon heeding the Bible’s message! I hope and pray you’ll read it.

[Scripture quotations are from the King James Version of the Bible.]

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“Do not cast me away from Your presence, and do not take Your Holy Spirit from me.” Psalm 51:11

We sing these words in the Offertory (which follows the sermon on Sunday mornings), but what do they mean and why do we sing them?

The words are a part of David’s penitential psalm, Psalm 51, written after his sin with Bathsheba. Though David sinned against Bathsheba by committing adultery with her, and though David sinned against Uriah by taking his wife and then arranging his death in battle to cover up his sin, against whom had David really sinned? As David confessed in verse 4 of Psalm 51, “Against You, You only, have I sinned, and done this evil in Your sight — that You may be found just when You speak, and blameless when You judge.”

And was David in danger of having the Holy Spirit taken from him? Most certainly, for he hid and covered up his sin and remained impenitent for months, maybe a year or more, before he finally acknowledged his sin and turned to the LORD God for forgiveness (cf. Psalm 32) — Bathsheba gave birth to his son before Nathan the prophet went to David and confronted him with his sin (2 Samuel 11-12).

And, if the LORD had cast David off and taken the Holy Spirit from him, David would have remained impenitent and would have been lost forever. But God reached out to David in mercy and, through the prophet’s admonition, brought him to acknowledge and confess his sin to the LORD God and seek God’s mercy!

Do we deserve that God would cast us off and take His Spirit from us? Most certainly, for we, like David, are guilty before the LORD. We fail to love Him with all our heart, mind and soul. We fail to love our neighbors as ourselves. And, if God would deal with us as we deserve, we would remain impenitent and become hardened in our sinful ways.

But, God, through His Word, admonishes us and reveals our sins and failings. He shows us our guilt and the punishment we justly deserve. And then He does an amazing thing. When we see and acknowledge our sinfulness, He comforts us with His mercy. He assures us that Christ atoned for our sin by His sacrifice upon the cross and that in Him we have forgiveness for all our sins and a place in God’s family and kingdom. Instead of taking His Spirit from us, the Spirit works faith in our hearts which trusts in God’s mercy, receives His forgiveness and then moves us to amend our ways and live for our God and Savior!

God, by the gracious working of the Holy Spirit, restores in us the joy of His salvation and upholds us (v.12). And, as we tell others of God’s mercy in Christ Jesus, sinners are converted to faith in Christ Jesus (v.13).

With David, we sinners pray: “Do not cast me away from Your presence, and do not take Your Holy Spirit from me.” We pray that He would, for Jesus’ sake, have mercy upon us and blot out our transgressions. We pray that He would restore to us the joy of His salvation and uphold us by His generous Holy Spirit.

Have mercy upon me, O God, and by Your Spirit, grant me repentance and faith in Christ Jesus, my Savior. Do not cast me away or take Your Spirit from me. Uphold and keep me by Your generous Spirit. Amen.

[Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.]

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